Monday, June 30, 2014

Social Media Sunday Sermon



                                                                 Proper 8 A 2014
Father Adam Trambley
June 29, 2014 St.John’s Sharon

This morning is Social Media Sunday in the Episcopal Church and in a number of other churches.  I’d like to spend some time today on using social media to share the good news of Jesus Christ and the love of God.  Specifically, we are going to do three things.  First, we will look at a working definition of social media.  Second, we will think about using social media of all types in ways that further the work of evangelism.  Then third, we are going to have a small practicum, since we all learn best by doing and not just by listening to somebody prattling on in a pulpit.

First, we want to think about social media.  On the one hand, we popularly talk about social media in terms of interactive on-line platforms – Facebook, Twitter, Instagram and thousands of others similar applications.  They allow people to connect with one another, to share ideas, photos and videos, to form intentional communities and to meet an array of human social needs with varying degrees of effectiveness.  In fact, for many, especially for young people, the easiest way to stay connected with their community of friends is through social media on their smartphones.  Given the difficulties today of going down to the corner ball field for a pick-up game and the reality of family and friends being scattered across the country, our ability to connect with people in other places anytime is probably a blessing, and usually not meant to be rude or exclusionary to those around us.

At the same time, we all were engaged with social media before the term “social media” was bandied about.  “Social” just means people building community in some way, and media is a method for doing something.  People have always been finding effective ways to get together for community.  While we might not think about them as such, old time social media includes quilting bees, poker games, card clubs, golf outings, the pub where “everybody knows your name”, Christmas card lists, inner city gangs, the local PTA (which may be more ruthless than the inner city gangs), the EpiscopalChurch Women, and that front table at Panera where folks are social media-ing themselves for a couple hours almost every day.  The materials for connecting may look different – papers, telephones, wooden structures, or fancy electronic gadgets – but the new social media serves the same purposes, and can be as positive or as unhelpful, as the old.  I want to emphasize that we are all engaged in social media of some type or other, and we can all use that social media to do the work of God in some way or other. 

Just how do we do that work?  I’m glad you asked, because that brings us to my second point.  We can all use social media for spreading the good news of Jesus and the love of God in at least one very simple way.  All we have to do is incorporate our church life, our religious life, and our spiritual life into what we share in whatever social media we are in.  We certainly don’t need to make it all that we share.  In fact, it shouldn’t be.  We should discuss family, friends, interests, and every topic under the sun with others whether we are face-to-face or on-line.  But we shouldn’t exclude the role that Jesus, God, and St. John’s play in our life, either. 

The goal here is not to overwhelm people with piousness, or to get them to sign a paper pledging their life to Jesus or even their fortune to our upcoming capital campaign.  The goal is to let people know that God and his church matter to you so that people can open a conversation with you about it when they are ready.  Someone who follows your tweets or who sits across from you at the Panera may be looking for a church, and if they know you are part of one they can ask you about it.  A Facebook friend or someone at the bowling alley may be facing a difficult time in their life, and if they know you have a faith life, they might be able to ask you questions or to ask where you could guide them.  A photo you post on Instagram or that you pass across the table might inspire people to come and be a part of something we are doing.  These connections may not happen all the time, but if they happened to most people here once or twice a year, we just might start to run out of pew space.

Since some people have a hard time knowing how to share about church or about God, here are a few suggestions.  The easiest is just to tell people you went to church.  Slip it into a conversation when people ask what you’re up to.  Rather than saying “same old, same old”, say something like, “I went to church Sunday morning.”  You might even add, “I always feel better afterwards” or “I wanted to pray especially for ______” or “I didn’t even fall asleep during the sermon.”  If your social media is on-line, post where you are when you are at church.  Another option is to think of one good thing that happened at church this week, or in your private prayers or in a church group you attended, and share it.  “I liked this particular thing Father Adam said.”  “I liked this particular hymn.”  “I was glad to see so-and-so in church this week.” Or “The flowers on the altar or the flowers outside were beautiful.” You might also mention one of our ministries, since even non-church people are interested in some of the things we are doing.  “We’re feeding children lunch every day now at St. John’s.” or  “We are collecting clothes that go to people that need them.”  If you are on-line, post a photo of something that struck you at church along with your thoughts.    If you can, post photos on the St. John’s Facebook page and comment there too.   For those who use Facebook, like and share posts from other people about St. John’s or that are posted on the St. John’s page, favorite and retweet such posts on Twitter, and do similar things on other platforms, since that increases the likelihood that they will be seen.  If you are on Pinterest, make a church board or a spirituality board or a prayer board and share things there that matter to you.  If you work these types of points into your sharing, God can make use of them at the right time.    

Now we get to the interactive portion of our sermon.  We are going to take a few minutes this morning and use social media in some of the ways we have talked about.  For those of you who prefer non-electronic social media, you will have homework.  The next time you are with people, share something about God, Jesus or St. John’s with them, and keep doing so.  Those of you who use electronic social media, take out your Smartphones, tablets or other portable electronic devices.  Yes, I said, “Take out your Smartphones.”  Before we go further, here are Father Adam’s Church Smartphone Guidelines:

1.      Smartphones (and tablets and other electronic devices) are permitted in church and you are free to use them.  
2.      The goal of using Smartphones is to allow you or others to be more involved in the service, not to distract you.  (Letting people know where you are, sharing a photo, taking notes, or live tweeting the sermon is great.  Looking at grumpy cat photos, not so much.) 

3.      Turn off the sound and don’t distract other people with whatever technology you may be using, including your voicebox – which is perhaps the oldest social medium.
4.      Better to post something on social media during the announcements, hymns, or times when there is more noise or movement.  Better to put down the device and focus during the Eucharistic Prayer and the Gospel. 5.      God loves you and is glad you are in church.  Do what you need to do, but try to maintain a spirit of worship and act like a mature adult, even if you aren’t chronologically an adult yet. 
6.      Regardless of these guidelines, do whatever your parents tell you to do (even if your parents are now in their sixties).  The Ten Commandments trumps Father Adam’s Church Smartphone Guidelines.



With those guidelines in mind, take out your Smartphones and post something about what is going on.  If you need to get into the aisle for a moment to take a picture, feel free to do so.  If you are on Facebook, St. John’s is a Facebook location.  Please also tag me and others, so we can like and share your posts.   If you are on twitter, our hashtag is #stjohnssharon, and if you search that hashtag, you’ll find something to retweet this morning.  Please do so.  There is also an #episcopal hashtag, for those who are interested, and many folks throughout the church will be tweeting as part of social media Sunday today with #episcopal.  If you are on another platform, feel free to set something up for us and let me or Diana know.  If you want to write an app, you are free to skip the Nicene Creed to work on it.  If none of this makes any sense at all to you, but you would like it to, let me know and one of our young people can help you set up a Facebook account.

Thank you for participating in this morning, or later today, in Social Media Sunday.   May all your social efforts, in whatever media, bear fruit thirty, and sixty, and a hundred-fold!  



  

Saturday, June 14, 2014

Trinity Sunday -- St. Patrick's Breastplate



Trinity Sunday, Year A, RCL
St. John’s Sharon, June 15, 2014
Adam T. Trambley

This Sunday is Trinity Sunday.  As lens for looking at this morning’s scriptures and the great mystery of the Trinity, we will use hymn based on an ancient textattributed to Saint Patrick.  You can find it, and follow along if you wish, at number 370 in the blue hymnal.

I bind unto myself today the strong Name of the Trinity, by invocation of the same, the Three in One and One in Three.

In the beginning God created the heavens and the earth.
The Word of God,
            through whom all things have their being
            without whom not one thing came to be
            was in the glory given from before the creation of the world
The Spirit of God – the breath of God, the wind from God--
            hovers over the formless deep
            a loving mother brooding over her still uncreate cosmos.
In the beginning, everything infused
with the bond of love between Father, Son and Holy Spirit.
God said, “Let there be light,”
            And there was light.
            A light shining from the Trinity’s heart
                        Into everything else about to be made.
            And the light was good.
Our place is in that light.


Saint Patrick walked in that light
Sixteen hundred years ago.
Patrick put on the presence of God
            to walk in the light of God
            as he got dressed in the morning.
The Breastplate of Saint Patrick is Patrick's prayer
            To gird himself for God's purposes.
Legend tells us Patrick prayed this prayer,
            then he and his companions appeared as deer
                        to hostile soldiers hunting for him
so he could come to Castle Tara
and convert a kingdom for Christ.
We bind unto ourselves this day
            The strong Name of the Trinity.
To be about the work of the cosmos's Creator.
To live in the light
of the Three in One and One in Three.
                        For the light shines in the darkness,
                        and the darkness does not overcome it.
And God saw it was good.

I bind this day to me for ever by power of faith, Christ's Incarnation, his baptism in the Jordon river, his death on cross for my salvation; his bursting from the spiced tomb; his riding up the heavenly way; his coming at the day of doom; I bind unto myself today.

Creator comes to Creation in Christ.
Trinity is Three in One and One in Three.
One in the Three is Jesus Christ, fully human, fully divine.
The Power of Faith is not merely knowing God exists --
 The demons also know God exists, and they shudder.
The Power of faith is binding our lives Christ.
            Believing Christ comes to us.
            Feeling Christ saves us.
            Looking for deliverance in the life of Jesus.
The Power of Faith is knowing that “God is for Us.”
            that Christ is on our side,
                        healing us and helping us.
            That every aspect of Jesus life
            is purposeful and powerful and protects us.
Bind to ourselves,
to keep before our own eyes
and to keep between us and the enemy,
            Christ's Incarnation –
the humility of God taking the form of a slave;
            his baptism in the Jordon river –
that all righteousness is fulfilled;
            his death on a cross  --
for my salvation;
            his bursting from the spiced tomb –
that death has no more sting;
            his riding up the heavenly way –
that he goes to prepare a place for us;
            and his coming at the day of doom –
that our Judge is our beloved Jesus
                        so that day is not doom for us.
This day,
            the one the Lord has made,
            bind to ourselves the life of Christ.  

I bind unto myself the power of the great love of cherubim; the sweet “Well done” in judgment hour; the service of the seraphim; confessor's faith, apostles' word, the patriarchs' prayers, the prophets' scrolls; all good deeds done unto the Lord, and purity of virgin souls.

What shall I wear?
            What will make an impression?
            What will look good?
            Silks or satins, jade or jewels, diamonds or pearls, ties or golf shirts, wingtips or sketchers?
            Deaconal denim or episcopal ermine? A little black dress or a little black cassock?
Don't worry about what you are to wear,
            but seek first the kingdom of God and his righteousness
            and all else shall be added unto you.
The royal robes of ancient kings and queens molds in museums,
But the brightness of the white-robed army of martyrs is undying;
            the glories of the apostles arrayed in festal garment lasts forever;
            the fire of the angelic hosts of heaven burns
beyond the bounces of energizer bunnies.
To survive the trials of this life, and look marvelous besides,
            bind unto yourself eternal garments
            and claim the sweet “well done” on the last day.
Put on love like the cherubim and service like the seraphim;
            Make the martyrs trust in God's mercy your own,
                        Confessing Christ when confronted with persecution.
            Put the scriptures, the apostles' word and  prophets' scrolls,
                        in your mind, on your lips, and in your heart,
            So you may do good deeds unto the Lord
                        and keep your soul pure.
           
I bind unto myself today the virtues of the starlit heaven the glorious sun's life giving ray, the whiteness of the moon at even, the flashing of the lightning free, the whirling wind's tempestuous shocks, the stable earth, the deep salt sea, around the old eternal rocks.
St. Patrick in Whirling Wind

And God said,
            “Let their be lights in the dome of the sky”
            to denote days and seasons,
            and to light the earth.
Celestial bodies created as signs for us,
            giving glory to God.
The sun rising every day in obedience to God.
The moon following its phases,
            telling tides to ebb and flow
            telling us to plant and to procreate.
All nature responding to the rhythm of God's glorious rhapsody.
We need the order of nature. 
            Our lives seek sustenance from Providence's hand.
            Running the race before us
                        requires that we work with nature.
In Second Corinthians, Paul says,
            “Put all things in order.”
            God put all things in order and then gave us dominion.
                        He made us in his image to help steward his work.
Instead of stewarding, we waste;
            instead of creating, we consume;
            instead of binding the virtues of heaven and powers of earth,
                        we put on pride and battle our blessings.
The earth for us is not stable, the deep sea bursts beyond its bounds,
            whirling winds and lightning fire force us to flee before them.
Let us humble ourselves before nature's power,
            A power beyond us,
            But not beyond its creator.
Let us put all things in order,
                        according to the order God gave to all nature.
And God saw that it was very good. 

I bind unto myself today the power of God to hold and lead, his eye to watch, his might to stay, his ear to hearken to my need; the wisdom of my God to teach, his hand to guide his shield to ward; the word of God to give me speech, his heavenly host to be my guard.

Holy Spirit, come to us.
Without you, we cannot do the work God has given us to do;
            without you, we cannot agree with one another or live in peace;
            without you, we cannot go and make disciples of all nations;
            without you, we cannot baptize
in the name of the Father, Son and Holy Spirit.
We bind unto ourselves today the power of God the Holy Spirit because
            the Spirit gives us discernment of where to go,
            the Spirit gives us words to pray
so God can hearken to our need,
            the Spirit gives us wisdom and knowledge
 to teach and evangelize,
            the Spirit gives us faith
which is the shield to ward off
the flaming arrows of the evil one,
            the Spirit puts the Word into our mouth which does not return empty,
                        but accomplishes what God purposes.
We bind ourselves to the Holy Spirit because
            the Holy Spirit in our Spirit
 lets us cry out “Abba” to the Father;
            the Holy Spirit of Jesus leads us into all truth;
            the communion of the Holy Spirit
makes us one with the whole Body of Christ.

Christ be with me, Christ within me, Christ behind me, Christ before me, Christ beside me, Christ to win me, Christ to comfort and restore me.  Christ beneath me, Christ above me, Christ in quiet, Christ in danger, Christ in hearts of all that love me, Christ in mouth of friend and stranger.

Then God the Father,
perhaps speaking to Son and Spirit, said
            “Let us create humankind in our image, according to our likeness.”
The Three-in-One creating us in God's image.
The Three-in-One creating us for love and relationships,
            not as individuals, but as male and female,
            like God, two persons,
together with a third person,
                        the Holy Spirit -- the Love that is God --
 between them.
.
The Spirit, abiding in us and abiding in another,
            opens our eyes to see Christ
            in another made in the image of God.
In Christ we live and move and have our being.
            In Christ all things have been created.
            In Christ all things hold together.
            In Christ, God was pleased to reconcile all things to himself,
                        in heaven and earth.
The Spirit of Jesus gives us eyes to see Christ in all around us
                        in friends and enemies
                        in joys and sorrows
                        in struggle and rest,
                        in ourselves.
All things reconciled to God in Christ
All people recognizing Christ
            In everyone and everything around us
            Is the life of the Kingdom of God
That we were created to live.
When God created
            through the Word of the God
            with the Spirit of God hovering over the waters.
He created us
            To live in his light
            To live according to his order
            To live as his image in the world.
To return to that divinely-ordained life,
We bind unto ourselves today
the strong Name of that Trinity,
            so that the grace of our Lord Jesus Christ,
            the love of God,
            and the communion of the Holy Spirit
            may be with us always.
           
I bind unto myself the Name, the strong Name of the Trinity, by invocation of the same, the Three in One and One in Three.  Of whom all nature hath creation, eternal Father, Spirit, Word: Praise to the Lord of my salvation, salvation is of Christ the Lord.

Pentecost 2014



                                                           Pentecost Year A 2014
Father Adam Trambley
June 8, 2014 St.John’s Sharon

Note: There were some technical difficulties getting this printed and saved Sunday morning.  What is here may be rougher than the final version.

Today is Pentecost.  Pentecost is the church’s primary liturgical celebration of the Holy Spirit.  Fifty days after Easter, the Holy Spirit descended on the disciples gathered in an upper room in Jerusalem, and we’ve pretty much scoured our closets for red clothing and read the recollection of that event in Acts’ second chapter every Pentecost since.   

Speaking of the Holy Spirit is not so simple. We should probably start with seeing the person of the Spirit in the life of the Trinity.  The Holy Spirit is the bond of love between the Father and the Son.  As God the Father, who is love, loves the Son, who is love, that medium of that love is the Holy Spirit, who is also love.  Think about it.  The Father doesn’t send his Son a telegram saying “I love you” in Morse code.   And Jesus, although of a younger, hipper, generation, doesn’t text back with a kissy-face emoji.  Only a medium that is also God is capable of carrying the depth of the Father’s love to his Son and the Son’s love back to the Father.  The Father’s love is the outpouring of his entire being, the self-giving of the core of who he is, the true emptying of himself and his divine nature to his beloved Son.  The Holy Spirit embodies that loving gift of the Father’s own self to the Son, who returns with the same gift back to his Father.  The primary role of the Spirit is this eternal outpouring of the loving essence of the Father and Son back and forth to each other in their divine Trinitarian life.  We glimpse one instance of this important activity in a way we can comprehend at Jesus’ baptism, when the Spirit descends upon him as a dove and we hear the Father’s voice.

The Holy Spirit’s second great mission is bringing that same love from the heart of Jesus to us.  The Spirit of God brings us into a relationship with God by allowing God the Holy Spirit to take up residence in our hearts.  We are saved and redeemed and assured of resurrection because we are no longer merely mortal beings.  We are children of God who have been united to Jesus Christ through the outpouring of same Holy Spirit that unites God the Father and God the Son.  As the Spirit fills us, we become part of the eternal divine life of God that exists in the unity and love of the Father and the Son from the beginning and lasts unto ages of ages.

As the Holy Spirit dwells in us and we receive the full love of God, at least two practical results happen to us as individuals.  The first is prayer and the second is conviction of sin.

Paul writes in Romans that when we cry “Abba! Father!” that the Holy Spirit is the one crying out with our spirit.  Later he writes that when we are weak, the Spirit intercedes for us with sighs too deep for words.  Part of what Paul is talking about is that the Holy Spirit within us connects us to God in prayer at a deeper level than anything we have on our own.  The Holy Spirit within us is the gift of God’s love and life in our hearts and souls, and we can reach back to God in prayer with that divine life and love through the Holy Spirit.  If talking to God without the Holy Spirit is trying to get a satellite connection into heaven on an old cell phone on a cloudy day, allowing the Holy Spirit to pray for us and lead us in prayer is stepping on the transporter pad and beaming right up into the throne room of God to let the Father give us a big hug and have a cup of coffee with Jesus.  Maybe there is a reason in the old Star Trek episodes that Scotty always wore a Pentecost red shirt?  Whenever people describe experiences of the Holy Spirit, they almost always describe an incredible joy and peace that comes in a more intimate prayer life.  Through the Holy Spirit, they come to know themselves as God’s children, and feel free to worship God and to ask God for help in a richer way.  Just to be clear, people have come to know the Holy Spirit’s presence both with and without what we might call “charismatic” or Pentecostal” experiences.  The Spirit works with us in various ways.

Besides prayer, another important individual consequence of the Holy Spirit coming within us is the conviction of sin.  God and sin don’t really get along.  Sin is rejecting God and doing things that would hurt ourselves or others instead of growing in love for God, our neighbor and ourselves.  One component of sin is telling God that we really don’t want him there.  The Holy Spirit is courteous and gracious.  The Spirit doesn’t break into our hearts, tie up our wills and make us automatons for Jesus.  The Spirit enters our lives as far as we want God to come in, and will keep some distance when we want to kick God out. (Although even then, God’s love is such that he never really leaves us, but we may force him to step back enough for us to learn the hard way how much we really want him in.)  As the Holy Spirit enters our hearts and we begin to experience a deeper intimacy with God, the parts of our lives where that intimacy is absent become clearer to us.  We come to see how sinful behaviors that we always justified are really destructive.  The places in our lives where we are angry or jealous or resentful or afraid become clearer.  We start to see our selfish decisions and our bad habits for what they are.  And we realize that the Holy Spirit can’t come into those parts of our lives until are willing to repent and change.  Even if we can’t overcome certain things on our own, we have to at least invite God into them and want to change as God helps us. 

To use a Northwestern Pennsylvania analogy: Imagine walking around on a spiritual level in the middle of winter.  The parts of our lives that good are hovering about thirty degrees, and the bad parts are in the low twenties.  There is a difference, but it’s pretty hard to feel.  Then the fire of the Spirit comes into our hearts and every part of our life that is open to God has been heated up to a sunny seventy-eight degrees, with adequate shade and lemonade.  We experience a comfort, a joy and a peace we didn’t know before.  But then we run into the people we really hate, or we hit the gossip circle, or we see the opportunity for workplace dishonesty.  All of the sudden we notice our lives are really cold and we know we have to make a choice.  We can invite the fire into the frozen areas, or we can go back to living in the winter.  But we can’t walk back and forth between them all the time without getting a nasty and debilitating cold.  That feeling is the conviction of the Holy Spirit, and it is the primary path God gives us to whole and holy life.

To recap so far:  The Holy Spirit is the divine love connects the Father and the Son in the life of the Trinity.  The Holy Spirit is also the connection between Jesus Christ and those who believe in him.  The Holy Spirit in us that connects us to the life of God helps us to pray and also convicts us of sin. 

The Holy Spirit has another significant mission, which is to connect members of Christ’s body with each other.  This role isn’t surprising if we think about it.  The Spirit enables us to pour out to each other the love that we have received from Christ and that he received from his Father.  Our scripture readings today give us different examples of how the Spirit works to bring us together into one Body of Christ.

In the reading from Acts, the Holy Spirit gives the gift of tongues to the disciples, and in this instance tongues means the ability to speak in a language you don’t understand to other people who do understand it.  Jesus’ Galilean disciples spoke Aramaic and probably some Greek were suddenly speaking to Parthians, Medes, Elamites, Egyptians, Arabs, Cretans and all sorts of other folks in their native languages.  The significant human division of language that goes back to the tower of Babel was overcome by the Holy Spirit.  People speaking different languages needed to hear the gospel, so the Holy Spirit made it happen, and later that day three thousand were baptized.  This kind of speaking in tongues is still known to happen today, but often the Holy Spirit works through Bible translators and missionaries to share the gospel with previously unreached people groups in addition to what we might consider more miraculous communication. 

In the Gospel, Jesus breathes the Holy Spirit onto his disciples and says that they have the power to forgive sins.  Perhaps no work of the Spirit can bring people together as profoundly as reconciliation.  To reunite us one with another and to bring all of us back to God, the Holy Spirit empowers us to tear down the walls between us that sin constructed.  The love of God that the Holy Spirit has brought into our hearts allows us to love another enough to forgive them.  We can love them more than any pain they have caused us and forgive what they have done to us.  We can also love them enough to want them forgiven and recognize how much more God must want them forgiven, and forgive what they have done to God.  In that act of forgiving, we also free ourselves of the need to judge them further.  We offer them the gift of the Holy Spirit in their lives that will convict them whatever sins they need still to be convicted of. 

Then in First Corinthians, we hear about the gifts of the Holy Spirit given for the common good.  The Holy Spirit recognizes all the different gifts and services and activities necessary to allow a community to function.  So the Spirit gives us all the opportunity to express our love for our brothers and sisters in ways that are authentic to who we are, that give us great joy and fulfillment in undertaking them, and that build up the body of Christ.  Some are apostles, some are prophets, some are evangelists. Some have gifts of healing or teaching or pastoring.  Some have gifts of music or dance or art.  Some have gifts of administration or of generous giving.  Scripture doesn’t provide a definitive list of all the gifts of the Spirit, but we are instructed to recognize that all of them are important, and whatever gifts we have are to be used to build up the whole Body of Christ.  Our spiritual gifts are one manifestation of the love of God given to us through the Holy Spirit to share with our brothers and sisters.  If anyone wants to find out more about their spiritual gifts and how to develop them we do have some excellent resources, so please let me know. 

Pentecost is sometimes called the birthday of the Church.  On Pentecost, the Holy Spirit flowed out from the center of life in the Trinity to reach the adopted children of God through Christ Jesus.  The Spirit brings us into the deep intimacy of God in prayer and helps us overcome our sins, while allowing us to reach out to one another with God’s love in a wide variety of ways to build up the entire Body of Christ.   As we are filled to overflowing with the love of God by the Holy Spirit, the Spirit will lead us to do some really amazing things.