Sunday, August 10, 2014

Baptismal Covenant Questions -- Part 2



                                                                Proper 14A 2014
                              Genesis 37; Psalm 105;Romans 10:5-15; Matthew 14:22-33       
Father Adam Trambley
Aug 10, 2014 St.John’s Sharon
Baptismal Covenant Questions, Part 2

Today we are going to continue looking at our BaptismalCovenant.  When we are baptized, either we ourselves make, or others make on our behalf, a series of promises concerning the practical implications of our baptisms.  We also renew this Baptismal Covenant when we are present at baptisms, or when during worship services, like this morning, when we renew our Baptismal Covenant instead of reciting the Nicene Creed.  Over the past month we have looked at the creedal aspect of the Baptismal Covenant and the first question: Will you continue in the apostles’ teaching and fellowship, in the breaking of bread, and in the prayers?   Today we will explore the last four questions.

Will you persevere in resisting evil, and, whenever you fall into sin, repent and return to the Lord?

This question, like all of the four questions we will look at today, has two parts.  The first part asks if we will persevere in resisting evil.  We are asked not only to resist evil, but to persevere in resisting evil.  Just resisting evil is not always easy, and the world around us often lulls us into a sense of complacency about what resistance is necessary.  The evil we are called to resist is usually not some guy with pointy horns and a red vinyl suit who magically appears in a puff of smoke and offers us some amazing deal if we sign his contract in blood and hand over our immortal soul.  Of course, if that does happen to you, don’t sign it!  But usually evil comes to us in other forms, and the hardest evils to recognize and resist often seem small and an ordinary part of life.

These pleasant and easy temptations may be hard to resist but they can be small steps down a deadly road.  Plus we have a society that tells us if it feels good do it, and actively markets a wide variety of behaviors that can easily become destructively addictive, whether they come from the bar, the kitchen, the internet, or the mall.  Or maybe we listen to the voice that says that we are entitled to sit on the couch and be entertained rather than attentively love those we live with, or rather than reach out to meet the needs of our community, or rather than care about what happens in the wider world.  Or maybe we actually have begun to believe that we have earned what we have and that God doesn’t really own everything and that we haven’t received what we have as a gift and blessing to be used for ourselves and those in need.  Or maybe we feel entitled to lash out at others in harmful ways just because we are hurt or upset about something, and we if are unhappy we have a right to ensure that everyone around us is as miserable as possible, as well.  And we’re not just to resist those evils, but to persevere in resisting.  Leaving church and feeling inspired to turn aside from temptation isn’t enough, but we are also committing ourselves to turn aside when we are tired, hungry, weak, and grumpy.  We are in this for the long term, and only persevering in resisting develops the habits and forms the character that makes us the people we were made to be.

Of course, the second half of the questions assumes we aren’t always successful in such perseverance because it asks if whenever we fall into sin, will we repent and return to the Lord.  We all fail.  We all fall short.  We all sin.  The question is what we do next.  Do we rationalize that our failing was OK?  Do we just say “we all make mistakes” and go blithely forward?  Do we hide it as best we can so that we at least look good on the outside?  Or, do we recognize that we have messed up, ask for forgiveness from God and from whoever else we need to ask, and seek the help necessary to make better decisions in the future?  God will forgive us, no matter what we have done, if we turn and seek him and seek his help to loving lives.

The next question is: Will you proclaim by word and example the Good News of God in Christ?

The Good News that we are meant to proclaim is that God created us and that he loves us.  In fact he loved us so much that when we sinned he sent his son who died and rose from the dead to reconcile us back to himself.  We are beloved children of God who have had our sins forgiven, have a new life in Jesus Christ, and are filled with the power of the Holy Spirit to live lives of love and service to others. 

On one level, sharing that Good News by word is simple enough.  We can just tell people what God has done for us and what that means for us.  What it means to us that God loves us.  How God has touched our lives.  How we have felt God’s forgiveness and ability to start over in a new life.  How God has blessed us in whatever ways we experience that blessing.  Thinking about what we might say is helpful in preparation for when opportunities to share that good news arise.  We can also invite people to join us at church or at church functions so people can hear what we believe through our worship and parish life.

More important, though, is to proclaim by example the Good News of God in Christ.  Proclaiming by example means that we live like people who actually believe we are loved and forgiven, so that we love and forgive others.  It means caring for others, including in some of the ways we will talk about in a few minutes.  If we are continuing in the Apostles’ teaching, fellowship, breaking bread and prayers, and resisting evil and repenting and returning to God when we fail, then we will experience so much of God’s love and grace in our lives that it will overflow out onto others.  Our lives will be living examples of God’s good news, and that will example will be compelling to others.

The next question is: Will you seek and serve Christ in all persons, loving your neighbor as yourself?

Toward the end of Matthew’s gospel, Jesus tells his disciples the parable of the sheep and the goats.  The upshot of the story is that whatever we do for the least of our brothers and sisters, we really do for Jesus.  When we feed the hungry, clothe the naked, shelter the homeless, visit the sick, or visit those in prison, we are serving Jesus.  The sheep and the goats within the parable don’t recognize Jesus in the people around them, but we are expected to know better.  (That’s why Jesus told us the parable.)  We are called to look for Christ in everyone around us, and to love and serve them.  Some people talk about seeing Jesus in a disturbing disguise.  The way we treat others is the way we treat Jesus, whether we are looking for Christ in other people or not, so we are better off paying attention, seeking Christ in others and treating them the way we would want to treat God if he were here in front of us.

The second part of this question is another way of pledging the same basic care to others.  Drawing from the great commandment, we are to love the Lord our God with all our heart, soul, strength and mind, and to love our neighbor as ourselves.  Not a difficult concept – just treat others the way you would want to be treated, or maybe just a little bit better. 

Our final question also has two parts: Will you strive for justice and peace among all people, and respect the dignity of every human being?

The first part of this question reminds us that we have a Christian duty to our wider community.  Justice and peace are at the core of any society maintaining the least resemblance to the Kingdom of God that all of us are meant to live in.  Justice and peace go together, as well – one isn’t really possible without the other.  Part of our baptismal covenant is a commitment to do whatever is in our power to allow everyone to live in a just and peaceful society.  This pledge doesn’t necessitate a certain political, diplomatic or military program – reasonable people can disagree on how to accomplish these ends.  But it does mean that we have to care, and we have to be willing to work and sometimes sacrifice so that everyone can live in a community that lets them live a decent human life.  We aren’t allowed to write a situation off as “not our problem” because all people are God’s children and we are called to love them as ourselves.  Obviously we can help more effectively in some situations than in others, but no matter what the situation, we can at least pray and see where God might lead us.

The second part of this question asks us to respect the dignity of every human being.  We were all made in the image of God, and we have to respect that image in everyone.  On the one hand, this means that we recognize everyone is created equal.  As Paul writes, in Christ there is no Jew or Greek, no slave or free, no woman or man.  We get this – it doesn’t matter what color you are, whether you are male or female, how old you are, where you live, how pretty you are, how big your nose is, how much hair you have, or even what religion you are.  Every human person is worthy of our respect.

But respecting the dignity of every human being means more than just not falling into the “isms.”  It also means that we don’t decide people are less valuable or worthy than we are based on how we feel about them.  We do not respect people’s dignity when we determine that other people are trashy, stupid, slutty, ignorant, incompetent, morally reprobate, terrible parents, plagued by a horrible sense of fashion, bad drivers, or just incredibly annoying to us, and that therefore we have every right to judge them, spurn them, or dismiss them.  Every person we decide to look down on is someone for whom Jesus died.  Psalm 1 says that happy are they who have not sat in the seats of the scornful.  We may occasionally have reasons to evaluate someone’s behavior, although these times are much less frequent than we generally believe, but anytime we dismiss someone as less than the image of God, we are lying to ourselves, sinning against them, and rejecting their Creator who lovingly made them.

OK.  Just moments from now, we are going to renew our Baptismal Covenant, agreeing to live into these Christian practices, with God’s help.  As we answer these questions, think about places in your own life that need to be brought more in line with the life God is calling us to live.  Use the response “I will, with God’s help” to really pray for God’s help, so that our lives resemble more and more closely the life of the Kingdom of God.

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