Monday, November 7, 2016

All Saints Day 2016

All Saints Day 2016
                                                           Rev. Adam T. Trambley                                  
November 6, 2016, St. John’s Sharon

Today is All Saints Day.  At least, today is the day we celebrate All Saints Day together in church.  All Saints Day was actually the day after Halloween, and Halloween is on all of our calendars, so we know when that is. Of course, really, that is a bit backwards.  Halloween is really the day before All Saints Day.  Or All Hallow’s Eve is the night before the day we celebrate All Hallows – All the Holy ones – All the Saints.

At one point, the church celebrated a three-day festival around the feast of All Saints.
The core was celebrating the saints of the church who had made choices for God in clear and intentional ways that won them the crown of eternal glory.  Some of these saints we can name – they are the apostles and martyrs and evangelists whom we also celebrate with their own feast days.  But some of the saints are people from all walks of life who chose to live their lives in their particular circumstances for the glory and praise of Jesus.  Most of their names and what they did are unknown to us.  Their legacy of love and obedience and prayer, however, is not lost to us or to the Body of Christ.  Traditionally on All Saints Day we celebrated these saints.

The day before All Saints Day, All Hallow’s Eve, was a different sort of celebration where people dressed up to mock death.  While there was a pagan festival during that time, the Christians, like they always have, took the excuse to party but changed the focus.  Recognizing that the saints of God triumphed through the resurrection of Jesus Christ, Christians dressed up and thumbed their noses at death.  This focus of dressing up like death with laughter to show that we aren’t afraid is not the same as today’s focus on things that make us afraid.  Christians know we don’t need to be afraid, because Jesus has overcome anything that could trouble us, even death.  As our Ephesians reading says this morning, God seated Jesus at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. And he has put all things under his feet.

The third day of this traditional commemoration is November 2, known as the feast of All Souls. The focus of All Souls day has been for those people who weren’t necessarily successful saints in their lifetime, but who are part of God’s people.  What do I mean by people who weren’t necessarily successful saints?  Well, let’s face it.  A lot of us and a lot of our loved ones really haven’t lived our lives for God all of the time.  People get afraid.  People get distracted.  People get greedy, or proud, or envious, or lazy or any number of other things that draw our wills away from doing God’s will in our lives.  The great witness of the church is that weak people who make all sorts of mistakes and fall short again and again are still part of the great people of God.  They are destined for an eternal inheritance and rise in glory at the last day.  But the church in its wisdom also said there is a difference between everyday saints whose lives on earth already shone forth with the love and glory of God and all the souls that are longing for that glory and falling short.  In the Roman Catholic Church, which was THE Church until the 1500’s, there was a doctrine of purgatory where these not quite successful saints who died had to wait until they had worked off the punishment of their sins. People on earth could pray for them on All Souls and other days to help them along.  The Episcopal Church doesn’t believe in purgatory or praying away people’s punishment after death. But we do recognize that there is a place for all of us between our deaths and our eventual resurrection on the last day.  Scripture calls this place paradise, and we believe it to be a place of blessed rest with our loved ones and our Lord Jesus.  Then, at the last day, we rise to new bodies and new life.  So Halloween, All Saints and All Souls were the traditional church holidays. 

In the Episcopal Church today, how we celebrate is a bit different.  American Halloween has taken on a life of its own that is not quite traditional church Halloween.  Although a passing resemblance remains, dressing in hyper-sexualized costumes while gorging on candy and watching slasher films is not really the same as dressing as ghost, making obscene gestures at death and devil, and singing songs of praise to the risen Lord Jesus.  All Saints and All Souls have been merged into our one Sunday service where we celebrate the great saints and the everyday saints, while also remembering our loved ones who may have been celebrated on either All Saints Day or on All Souls Day in the past.

Our goal in our celebration, however, remains very much the same.  We are here to celebrate our part in this great communion of saints, living and deceased, and to move all of us closer to that great heavenly kingdom of our risen Lord.  We do that both for ourselves and for others.

We help ourselves move more fully into the fullness of the great communion of saints in a couple of ways.  First, our very praise lifts us up into a different kind of spiritual space.  We might say we move into a different head space, but it is more than just a change in attitude.  In a very real way, our praises can give us a change in altitude.  Instead of being overwhelmed by the daily grind, we are lifting our hearts and minds to God’s heavenly throne room where the saints and angels sing their songs of joy, where billows of incense fill the sanctuary and nobody has to cough, where heavenly voices thunder and we are moved so powerfully that even when we come back down we are still half there.  Our praises lift us up to God so that when we come down we bring that bit of heaven with us like an earworm that just keeps repeating in our heads.  When we finish today with For All the Saints, I know I’m going to be there, and that hymn will be playing in my head all week, helping me stay more aware of being part of God’s kingdom than I otherwise would. 

Specifically, on All Saints, our praises are focused on lifting us to God’s heavenly throne room in a way that makes us aware of all our brothers and sisters around us.  So often we can feel isolated or alone when we try to do the right thing.  Or maybe we feel so constrained by the needs and opinions of those around us that we get all turned around.  But All Saints Day lets us know that there are many men and women of deep faith and courage who have been where we have been and persevered.  That even when we feel alone, others are walking with us and supporting us along the way.  That we can trust God to make a way for us because we see that he has already made a way for others. 

These saints are people we can learn about and emulate.  Some saints are around us in the reredos or the stained glass windows.  But most of us aren’t Jewish rabbis like Paul who end up in a Roman prison while evangelizing.  There are, however, saints who were teachers and nurses and students and parents and business people, and whatever we are.  Whether we look in books of saints or on google or on sites like Lent Madness, we can find saints who speak to our situations and we can learn from their examples.

We also help others on All Saints, because we are part of the great communion of saints ourselves.  We read what can seem like a very long list of names of our deceased loved ones today as one way to pray for them.  We don’t believe that they are suffering somewhere, but lifting them before God can only be helpful to them as they prepare with us for the final day of resurrection. 

We also help our brothers and sisters who are struggling alongside us in this life, too.  Celebrating All Saints Day together with them offers them all the benefits we seek for ourselves on a day like this.  They get to join in praise with us and lift themselves to God.  They get to be encouraged by us as they go through their own walk of faith and to feel the reality of the Communion of Saints by our presence.  Our celebration and focus on the saints, as well as the resources of our church community, offers them opportunities to learn about the various saints of the past that they can model their own lives upon.

But neither those around us nor we ourselves nor those who have already passed on are able to do this by ourselves.  We call this feast ALL Saints for a reason.  We all are a part of it, and our participation lifts up others just as their past, present and future participation will lift us up.  We have all been new to faith at one time and just beginning to enter into this great household of God.  Someday, we will all be names on the All Saints Prayer list to others, including probably to others who don’t even know who we were, but they will pray for us anyway.    
                                                                                               
Through it all, this great communion of all the saints that we are a part of is the Body of Christ, and we look to Jesus as our head.  He is the one who has risen from the dead and won new life for us.  He is the one who gave us his Holy Spirit as a pledge of our inheritance into eternal life as the sons and daughters of God.  He is the one to whom all the saints sing “Alleluia, Alleluia!”  He is the one that makes us part of his great communion of All Saints, and this is the day to celebrate.             
                                                                                                         




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