Monday, October 7, 2013

Worthless Servants/God's Beloved Children -- 24/7



Proper 21C 2013
Lamentations 1:1-6; Ps 137; 2 Timothy 1:1-14; Luke 17:5-10
Father Adam Trambley
October 6, 2013, St. John’s Sharon

In the Gospel today, Jesus discusses our service to God in terms of expectations we might have slaves.  This concept can be difficult for us since none of us here have slaves, which we think is actually a good thing.  Most of the time we can’t even get our children to jump up with joy and exuberance when it is time to set the table and prepare a meal for their loving parents that have worked all day to provide for them.  We don’t even have servants.  If we go out to eat, we might have servers, although Christians in those situations really need to have the opposite attitude to the one Jesus describes.  A lot of waitresses and servers in some places would rather not serve the quote-unquote Christian tables, or be on duty for the after-Church crowd.  Why?  Because people who identify themselves as Christians can be ruder, more demanding, and tip less than the plain old folk that go out to eat.  In some cases,people leave cute Bible sayings or other church propaganda instead of money fortheir tip.  (Although this report from the Journal of Applied Social Psychology has a different perspective.) That’s no way to attract people to the Kingdom of God.  We’re to be generous, as God is generous with us.  Or at least don’t tell them you’re from St. John’s. 

But back to Jesus this morning.  He tells us that our service to God should be like slaves who go do the farm work all day, then come in to do the domestic work with a good attitude, and then, when all of it is finished, say, “We are worthless slaves; we have done only what we ought to have done!”

Now this rubs us the wrong way, since we don’t like being called worthless, and to call ourselves worthless seems to indicate an unhealthy self-image.  Certainly in one way we are the very opposite of worthless.  God loves us and has made us his children.  We could have no greater worth than to be loved by the creator of the universe.  He made us.  Jesus died for us.  The Holy Spirit fills us with spiritual gifts.  If only for us, God would have still created the universe and Jesus would have died if only to redeem us.  Our worth is off the charts by any standard of human reckoning, and if we actually believed we were as loved by God as we are most of our problems and the world’s problems would melt away.

But at the same time, we are utterly worthless.  God has made us with a purpose, to live in the Kingdom of God.  We have a commission from our maker for service twenty-four hours a day, seven days a week, three-hundred-sixty-five-and-a-quarter days a year, from the time we are conceived until the time we return to the dust of the earth.  We’ll come back in a few minutes to the fact that we really don’t really stay on the clock, as it were, the whole time.  But we also need to realize that the job we do when we are working, evening working hard, even working seemingly effectively, has almost nothing to do with our own capacities, skills, or effort.  We’re basically worthless.

Why do I say that?  Because everything we do is totally dependent upon God setting it up for us in advance.  At our best, we accomplish anything only because everything has been prepared for us to the point that we almost can’t help but stumble into it.  We are like the pre-school students whose teachers have spent hours cutting out colorful construction paper and setting out supplies so that when we take five minutes of unfocused craft-time while wielding a glue-stick, we come out with some beautiful holiday artwork that our parents can hang on the refrigerator.  They probably proudly love it, just as our heavenly Father loves our efforts for the Kingdom, but if you ask Sotheby’s to appraise the work, their evaluation is “worthless.”  Our efforts, compared to the work that God is doing around us, are also worthless.  When we do what we are supposed to do, we are only doing what God gives us to do, but which he would have been able to accomplish another way if he chose.  If we don’t do what we are supposed to do, our efforts fall far below worthless.

Now the tension for us is to hold both of these truths, our supreme value as children of God and our worthlessness based on our own efforts.  Somehow if we try, we are just able to almost grasp them both together.  Being loved by God allows us to admit our own worthlessness otherwise, and a sense of our worthlessness allows us to let go of everything outside of the all-encompassing love of God.   

The problem comes when we try to merge them onto a human yardstick that we can control, and we are continually tempted to do so.  We decide that we aren’t so worthless, and we try to work our way out of it.  We decide that God loves us, but we only believe he loves us slightly more than other folks we know who love us, and not enough to want to run into his arms with abandon.  The most insidious warping of these truths, however, allows for God’s love to water down our worthlessness so that we all come out somewhere in the middle, which means we have an eye out for our relative value compared to everyone else around us.  Neither of God’s love nor our worthlessness allow for human judgment.  We are all beloved children of God, absolutely, and we are all absolutely worthless compared to God, which means we have no legs to stand on when we try to judge our own worth or that of others – those yardsticks of judgment we make on our own are as worthless as any other activity we try to take outside of what has been pre-ordained for us by God.

Let’s turn  back now, to this idea that we are supposed to go do the plowing and shepherding outside and then come in and make the meal, as well.  On the most straightforward level, Jesus is just letting us know that all parts of our life are meant to serve him.  We don’t have a time that is just “my time.”  Our work life is meant to glorify God, as well as our home life.  Our business as well as our leisure.  Our religious efforts as well as our secular efforts.  Our community interactions as well as our family interactions.  Our waking as well as our sleeping – think of all steps in salvation God brought about with the help of dreams.  All of our life is meant for God.  Now having a life for God doesn’t mean we have to be in church twenty-four/seven.  Nor does it mean that our existence should be like one endless vestry meeting, or even an eternal ECS give-away day, which would probably be preferable.  But we are meant to be God’s servants, doing the work of the Kingdom, even when we leave church and church ministries and are in situations that might be harder to see what God wants us to do or at times when we have never paid all that much attention to what God wants us to do.

Before we are likely to be effective with anything else, we want to think about how we can be praying in all aspects of our life.  Our goal is to take the worship and prayer that we do here in an intentional and corporate way, and make it possible to allow that to infuse all aspects of our life.  We want to have a rhythm to our lives that lets us regularly check in to see what God might be saying to us.  Maybe we go to an on-line daily office web-site to read the day’s scriptures during a lunch break.  Maybe we take time each night with our family to read a Bible story and say thanks to God for whatever good things happened that day.  Maybe we put a Bible on our nightstand and when the alarm goes off, we allow ourselves to read a chapter of the gospels before we make ourselves get out of bed.  Maybe our alarm goes off to a worship CD, or we fall asleep to a chant CD (the great part about being Episcopalian is we can appreciate all kinds of inspired music, including the occasional 1970’s camp song.)  Maybe each evening we call a friend, read a verse of a psalm and spend five minutes talking about what it means in our lives.  Maybe, like many Episcopalians, we read the Forward Day-by-Day reflections and scripture. Or maybe we sit with God in silence for twenty minutes. If anybody is looking for ideas, or a good Bible translation they can understand or good sources of inspirational music, please talk to me or other folks around you at church.  If we aren’t praying and reading scripture outside of church, we are like the slaves in Jesus story, only when we are done in the fields we don’t even come into the house, but just knock off and hit the bar after work instead of coming home.

Once we do get home, however, and decide to give our time outside of church to God, as well, we have to figure out how to do that.  How do we serve God in other parts of our lives?  First, of course, we ask him to show us.   Much of the answer will depend on our own particular needs, gifts, and preferences depending on where we are in our lives.  Often, though, the answer will involve opening up our lives to people and experiences from our church community in ways that allow them to also intersect with the rest of our life.  If we love the Pirates, and have a big TV, we can invite some folks over to watch the game, maybe including someone we don’t know real well from church and a few friends that may not regularly attend church.  We don’t need to hold prayer services between innings to be building relationships that God can use for his Kingdom.  Or maybe we have difficult clients or customers or students or co-workers or supervisors.  We can ask a couple people to pray for them and offer to pray for a couple people in their workplace each day.  Take a church friend and a work colleague or two and everyone could put three first names down on a sheet of paper to pray for.  Once a week or once a month everybody meets for dinner or coffee somewhere to make a new list and report on how God has changed the situation.  Other ideas could be groups that help each other with home repairs, or by using the breaks in children’s sporting events to talk about something beyond just school fundraisers, or even gathering some folks together to play video games or watch a sci-fi movie and then read parts of the book of Revelation and look for similarities.  The important element, though, is to look for opportunities to take things that mean something personally to us or that we enjoy and build on that for the glory of God.  Instead of starting from “what do I think I’m supposed to do,” we want to start with “what am I excited to do” or “what do I need to do for me and my family,” and think about how to be God’s servant in that. 

Probably the best tools we have to open our own passions and needs up to God are our guiding principles.  By asking for God’s guidance and power, by developing loving relationships, by inviting newcomers and strangers to join us, by doing what we do well for the glory of God, by having fun, and by engaging the wider community, we are going to let God into whatever we do in our lives. And letting God into our whole lives, so that our whole lives serve him, is precisely the point.  He calls us to be his worthless slaves so that as we give all our lives to serve him twenty-four/seven, we will also come to know ourselves fully as his beloved children twenty-four/seven.   

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