Monday, September 16, 2013

Rejoicing Over Lost Sheep



Proper 19C
Father Adam Trambley
September 15, 2013, St. John’s,Sharon
Rejoicing Over Lost Sheep

The Pharisees and Scribes are upset with Jesus.  Surprise, right?  Apparently tax collectors and sinners are coming to listen to him, so Jesus is actually talking to them, and speaking about things that must matter to them, and telling them that God loves them, and, lest they think that God might love them but he doesn’t, he eats with them.  He even seems to be friends with them!  We can almost hear the religious leaders saying: It’s one thing Jesus to do your job as Savior of the World and offer sage counsel and advise to these poor lost souls, but at five o’clock turn out the light and go home to have dinner with good, decent folk, at least.

But of course, Jesus doesn’t.  Jesus builds community and eats with everybody.  Sometimes it’s sinners, sometimes it’s just his disciples, sometimes it’s Pharisees.  Jesus doesn’t listen to the Pharisees when they tell him not to eat with tax collectors and sinners, and he doesn’t listen to the tax collectors when they tell him not to eat with scribes and Pharisees.  (Even though we don’t find it in the Bible, you know they sinners were talking to Jesus about hanging out with the Pharisees.  “Why are you going to see those hypocrites?  Don’t they make you do all that hand-washing stuff, and then everybody makes a big deal about who sits where?  You know our parties are more fun, anyway.”)

But Jesus is sent to all the lost, including the religious people who may not look lost, but who can’t find their way out of a paper bag.  So Jesus tells the scribes and Pharisees a couple of parables.

The first is the parable of the lost sheep.  One sheep, out of a hundred, somehow doesn’t make it to the green grass.  So the shepherd leaves the other ninety-nine in the wilderness and goes out searching for the lost sheep.  When he finds it, he brings it home and throws a party. 



Then Jesus adds the parable of the lost coin.  A woman has lost a hundred-dollar bill she had been saving, so she tears the house apart until she finds it.  Then she calls all her girlfriends and tells them how she had lost her money because she had put it in a special place so she wouldn’t forget it.  But then, of course, she forgot, and after being a total wreck most of the day, she finally remembered it was in the box under the thingy next to the doodad on the shelf with all the tchotchkes.  And all her girlfriends are happy to hear it, and so they all go out for frozen yogurt. 

Then Jesus adds the kicker at the end: Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.  The most important lesson for us in these parables is the rejoicing.  The shepherds rejoice; the girlfriends rejoice; the angels rejoice; God rejoices.  The scribes and the Pharisees? Not so much.  So how about us?  Do we rejoice when the lost come home? 

Let’s put this in Western Pennsylvania terms.  Cousin Harvey is supposed to drive back home to see the family, and the night he’s coming in there is a huge snowstorm.  Maybe it’s Christmas Eve or a bad Thanksgiving, or a very cold Fourth of July.  And everyone has gathered, and people are seeing news reports of highways closing and accidents and all sorts of problems.  He was supposed to be home now two hours ago.  People aren’t sure whether to start dinner or not.  They try to make conversation.  Everybody knows each other and they’ve had dozens of great parties without Harvey over the years, but no one knows if he’s OK or in a ditch or stuck in his car behind a tractor-trailer that has slid sideways and blocked the road  His cell phone doesn’t work.  A couple people say a quiet prayer, because they’re all Episcopalians and they know prayer matters but they wouldn’t imagine saying a prayer with everyone listening to them.  And then the doorbell rings.  Harvey is there, with snow covering his hair and eyelashes just from the walk from the car to the door.  He’s looks tired and exhausted.
 
Then the party starts.  Food is set out.  Drinks are poured.  Someone hands Harvey a mug of hot chocolate with lots of little marshmallows floating in it.  The house gets loud as people are talking and laughing and occasionally even singing.  The lost one has made it home.  There is great rejoicing.

The hosts of heaven and the great communion of saints before the throne of God have that same feeling every time someone is brought back among them who has wondered away.   They don’t judge.  They don’t care whose fault it was.  They don’t stand in the corner saying, well, I’m not sure this is true repentance.  None of the angels have side bet on how long it will be before somebody backslides.  They just rejoice because people who were wandering around in the snowstorms of life have somehow made it back home safe and sound and that is worth celebrating.

Notice in the parables how the sheep and the coin come back.  You remember how the sheep left a trail of breadcrumbs so the shepherd could find him, right?  And how the coin made sure it caught the sunlight just right so it could reflect in the woman’s eyes and she’d see it, right?  Of course not!  The sheep did nothing but get lost, and then probably got cold and tired and scared so that it made even worse choices that got it more lost that it already was.  The coin didn’t do anything – it’s a coin.  The shepherd searches high and low until he finds the sheep and picks it up, and sets it on his shoulders, and carries it all the way home until it is safe and the party starts around it.  Whoever Jesus gets to us, however they come, whoever they are, our first call is to rejoice over them.

The easiest part of this call should be rejoicing when people we don’t know show up here Sunday morning.  When people walk through the door, the angels in heaven are rejoicing, and so should we.  We may not throw streamers at them or blow horns or surround them and make them shake so many hands that their eyes start to glaze.  But we could get them a cup of coffee or a donut.  We’ll watch to make sure they know what they need to know to feel comfortable in the worship service.  If they look lost or alone, we can go up and introduce ourselves and ask them some simple questions like how they found us this morning, or where they live, or where they grew up or any kind of ice breaker questions.  We can walk with them into coffee hour and show them where things are.  We can invite them to join us for lunch, and offer them a ride if they need it.  We can also pray for them, quietly but intently, that whatever God is doing in their lives that brought them here would be completed; and that they would feel God’s love and joy and peace surrounding them; and that they could make whatever connections they need to here at St. John’s to be able to feel part of a loving church family, and believe they are beloved children of God, and find their purpose in life and how God is going to use them to make a difference in other people’s lives.  Most of all, we can actually rejoice in our hearts that they are here in a way that will deepen the quality of our worship together, help us care for people more fully, and bring the growth in our lives as Christians that God wants for us.

All of those components of rejoicing on Sunday morning are our opportunity to practice them for the other areas of our lives.  The next step is bringing those same components to our ministries.  We rejoice in some of those same ways as people come to our food pantry or our community lunch or our youth ministries or our Episcopal Church Women dinners or choir rehearsals.  We undertake these ministries with the intention of creating opportunities to throw parties for people Jesus is bringing home to St. John’s. 

But the real goal is to have that same rejoicing in all aspects of our lives.  Some of our best opportunities to rejoice with people are going to come out there, instead of in here.  Maybe with the people who seem to just be in the way in the grocery store.  Maybe with those we feel are taking too much of our time at work or at school.  Maybe with the people around us who aren’t living up to social expectations in ways that might invite snide comments or dismissive judgments.  Guess what?  Those people are in our lives for a reason.  The reason is so that we can rejoice that they are there.  Imagine rejoicing at the presence of anyone we come in contact with, even those we are just driving down the street with.  Imagine having an attitude of joy and hospitality and even love for everyone we encounter.  Imagine being so open to God’s redeeming work in the world that we would be expecting, or even praying, that all those we encounter would be either lost folks or those helping us host the parties for them.  Imagine the power of our lives if we welcomed everyone we met as if God wanted us to show them the joy that he had in creating them.  That’s what we are called to do – to go out of this place carrying the love and joy of Jesus so powerfully that everyone we meet experiences it.  Because when that starts happening, then God can send not just trickles of people, but whole floods of people to us, as fast as that Good Shepherd can bring them in, and the whole world begins to look more and more like the universal, never-ending party that is the Kingdom of God.

Here’s a great example of what I mean.  Tony Campolo, a sociologist and Christian pastor and speaker, talks about being in Hawaii.  Hawaii is such a different time zone, that he said he was awake at three am, and hungry.  When he couldn’t get back to sleep, he wandered around looking for a restaurant, but most things are closed at three am.  He finally found a little diner with a row of stools along a counter, so he went in, sat down and ordered coffee and a donut.  As he’s sitting there eating is donut and drinking his coffee, a group of prostitutes came in and, because there was only one row of seats along the counter, they sat down on both sides of him.  The woman on his right said to one of her companions, “You know, tomorrow is my thirty-ninth birthday.”  The other woman said, “What do you want?  You want me to sing happy birthday or bring you a cake?”  She said, “Why do you always put me down.  I have never had a birthday party in my life.  I don’t expect one now.”

So when everyone left, Tony asked the owner if they came in every night.  He said, “Yes.”  Tony explained what he heard and said he wanted to throw a party for her.  The owner thought it was a great idea and said he’d take care of the cake.  So the next night, Tony came in at 2:30 in the morning with decorations and the owner got the word out so that by 3:15 every prostitute in Honolulu was crammed into this greasy spoon.  Then at 3:30, Agnes, whose birthday it was, came in and everybody sang and they brought the cake for her to blow out the candles and she started to break down.  The owner told her to cut the cake and she asked if she could take the cake two doors down to show her mother first.  It was her cake, so they let her, and she left and the room was silent.  An awkward silent.  So Tony says, “Let’s say a prayer”, and he prays for her, in the middle of the night in this diner filled with prostitutes.  Then, when he’s done praying, the owner gets in his face and says: “Hey, you’re not a sociologist like you told me.  You’re a preacher.  Just what kind of church do you belong to?”  Tony said, “I belong to a church that throws birthday parties for whores at 3:30 in the morning.”  “No, you don’t.  No, you don’t,” the owner said, “I would join a church like that.” 

Brothers and Sisters, we are in exactly that kind of church that throws birthday parties for whores at 3:30 in the morning.  Jesus started it.  We may not all be called to host that exact party, but we are called to be rejoicing somewhere, with somebody, in some circumstance that only God could bring about.  Look for the opportunities, because I guarantee God is sending them to you.  If people raise their eyebrows, or if you start raising your own eyebrow, just remember the scribes and the Pharisees, and decide instead to be like Jesus who ate with tax collectors and sinners and rejoiced with anybody that would party with him.
  
Special thanks to Steve Pankey at Draughting Theology for sharing Tony Campolo's video, "Party with Prostitutes":

 


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