5A
Epiphany 2019
Rev.
Adam T. Trambley
February
9, 2020, St. John’s Sharon
This morning’s gospel is part of the Sermon on the Mount.
Jesus has just given his disciples the Beatitudes, and he follows it with these
words about being salt and light.
Being salt and light are ways that disciples of Jesus
change the world. When we live as salt and light, we help individuals and all
of human society thrive and flourish. At our saltiest and brightest, we increase
the capacity of those around us live into the kingdom of God.
I want to talk about salt in terms of flavor and health,
and light in terms of illumination and attraction. Jesus is calling us to be flavor, health,
illumination, and attraction.
Salt in Jesus’ time was essential for two tasks. First,
it made food taste good. Still does. Second, salt provided essential health
benefits. People worked hard, mostly outside, and they sweated out salt.
Replacing it was important. On top of that, salt was an essential food
preservative, especially before refrigeration. If you didn’t want to die from
the meat you saved from what you butchered last week, you needed salt.
We still use salt for flavor and health today. It’s in on
our tables and we iodize it. Iodine deficiency is one of the major causes
worldwide of intellectual and developmental disabilities. A little iodine in
table salt makes a huge difference, especially in areas, like the Great Lakes
region of the US, that traditionally had iodine deficiencies.
As salt for the earth, we bring flavor and health. The
flavor we bring is being who God made us to be in ways that add joy and color
and life. A churchy way of talking about
bring flavor could be using our spiritual gifts. Do we sing, then sing out. Do
we bake, then share some cookies. Are we good administrators, then organize
something that brings people joy. Send a thank you card or a kind note. Give
someone a compliment. Share someone’s excitement or stop and listen to their
struggles. Be the people that lift the spirits and make the people around you
better, however you can most naturally and joyfully do that.
Besides bringing our natural flavor to the world, we also
bring health. Like salt in a good venison jerky keeps it from spoiling, so our
presence in the systems and structures of the world keep them healthy and
life-giving. What do I mean? Remember how this discussion follows the Sermon on
the Mount where Jesus says things like “blessed are the meek” and “blessed are
the peacemakers” and “blessed are those who hunger and thirst for
righteousness” and “blessed are the pure in heart”. We are called to bring the
beatitudes and the Great Commandment into all those organizations and
associations we are part of. When we do, and when enough others do with us, it
changes those institutions from potentially destructive to life giving.
A market economy creates incredible wealth, but it only
works if there are people caring for the least of our brothers and sisters in
our midst. A democracy only works if enough people are hungering for
righteousness instead of power. A military, or even a police force, is only
safe if those involved would rather be peacemakers and see force and violence used
only as a last resort. Health care, from a doctor’s office to a national
insurance network, only works if a critical mass of people care more about
healing patients than counting costs. Any community only thrives if enough
people actually love their neighbors as themselves, and are willing to act and
sacrifice accordingly. Being salt means that we live out our Christian values
in the places where we are so that those place are good for us and for all
those around us.
Sometimes, our salt is not so salty. Jesus tells us that
if our salt has lost its saltiness, it is good for nothing. My colleague Steve
Pankey had a great reflection this week that compared what Jesus what talking
about to Pink Himalaya salt, which has become all the rage lately[1].
Salt is meant for flavor and health, but Pink Himalaya salt both has less
flavor than our white table salt AND it is not iodized. So even though it looks
pretty, as salt, at least by some measures, it is subpar. A danger for us as
Christians is that we become like Pink Himalaya salt. We look like the real
thing, and even decorate ourselves well with pious membership cards and churchy
bling. Yet the proof is in the pudding, to stay with a culinary metaphor.
Either we are bringing flavor and health or we aren’t. Either people’s lives
are better because we are in them or they aren’t. Either our organizations and
institutions are better because we are a part of them or they aren’t. Either
our salt is salty or it isn’t.
In addition to being salt, Jesus calls us to be light. Light
is meant for illumination and attraction. Like salt, light emanates out into
the muddled human places of this world in ways that help them become places
prepared for the life of the Kingdom of God.
Illumination is that quality of light that allows people
to see. When people can’t see they stumble, they stub their toes, they fall
over, they can’t find what they need, and any number of other even more painful
or horrible things can happen. Predators also hide in the dark, ready to pounce
on unsuspecting victims. While there are a number of ways that Christian faith
and love can help illuminate the dark places in people’s lives, the primary one
I want to talk about today is prayer.
Prayer can be described as the act of shining God’s light
into the darkness of people’s lives. In many ways, prayer casts out the
darknesses which keep people from having the freedom to live good, godly lives.
Prayer is the activity by which we make the path clear for ourselves, our
family, our loved ones, our churches, and our world, so that people can live
their lives without spiritual and other stumbling. We don’t have to live very
long, or talk to very many people, to know that a lot of people are pretty
desperate just to live peaceful, happy lives. Yet there are so many things that
get in our ways, including ourselves. We stumble over all our own fears and
insecurities. We bang our knees on difficult financial situations. We stub our
toe on the misunderstanding and distrust in relationships that we seem unable
to overcome. We search desperately for whatever will ease an infection or a disease.
We run after any brief flash in our confusion, even if it leads us into the arms
of those waiting to take advantage of us. And sometimes we just give up and
fall over, because we don’t know how to go forward.
Prayer is the first step to illuminate the darkness.
Prayer is what opens the door to the divine coincidences that allow people to
receive what they need while avoiding the pitfalls in life. Prayer is what
literally drives away the forces of darkness that would attack and destroy the
creatures of God. Prayer is the most powerful force we have to shine the power
of God into every crook and cranny of creation so that those there can live
into love and joy and peace. Prayer is not the dim candle, but the high
intensity halogen that blazes. When we pray, our light shines forth into places
we could not go ourselves with an effectiveness beyond our normal capacity.
Think of the power of turning a light on in a dark room, and how much everyone
in that room is now able to do. When we shine the light of prayer around
someone struggling in a dark corner of their life, we can open up the same
opportunities.
Beyond illumination, light acts as attraction. When our
lives are lived right, people notice. When we do the right thing, even when it
is difficult, people notice. When we take care of people when it would be
easier to ignore them, people notice. When we are generous because we know that
God has given us everything we have and will keep giving us everything we need,
people notice. When we refuse to be negative about life and the world, when we
abstain from tearing down others to build ourselves up, when we act like
beloved children of God who have hope, people notice. When they notice, they
will want to know how they can live like we do. Living that kind of life is
setting our life on a lampstand for the whole house to see.
The early Christian church grew by leaps and bounds throughout
the Roman empire because Christians cared for the sick. When the plagues
struck, instead of fleeing to save themselves, Christians risked infection and
death to take care of their own, as well as those who were left behind with no
one else to care for them. People noticed. And people decided that the
Christians had something important and powerful enough that they wanted it,
too. Light spread throughout the Roman Empire.
Last week, someone shared an experience with me. They
have a neighbor with younger children dealing with all the stresses of having
younger children. One evening, when getting out of their car after a church
event, their neighbor approached and said, “You are at church all the time, and
you always seem so happy when you come home. I need that, too.” Letting our
light shine is living a life that people notice, and that people want to be a
part of.
Salt and light. Not the trendy pink salt. Not the light
hiding under a bushel basket. Flavor and health and illumination and
attraction. Sharing gifts and being ethical and offering prayers and living a
joyful, hopeful Christian life. Salt and light.
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